Donegal Presbyterian Church
Sunday School
Classes, Winter-Spring 2010.
Church School for all ages ,
Sundays,
10:20-11:10 a.m.
NEW
ADULT CHRISTIAN ED PROGRAM BEGAN - SIMPLY ENOUGH: Straight Talk
From Tony Campolo & Shane Claiborne On Simple, Just Living.
January 24 – February 28.
This class
meets in the Conference Room, 10:20-11:10 a.m. There are
segments on Lifestyle, Food, Celebrations, Stuff, Money and
Justice. The presenters are Tony Campolo & Shane Claiborne.
$imply
Enough
is unique in program of its kind. It presents challenging and
refreshing new insights into old biblical texts. It calls us to
responsible action, and poses some very radical challenges, but
it does this in a way that is loving and hopeful, while also
offering concrete examples of such responsible action. Reviewers
have called it theologically sound, intellectually enlightening,
and morally engaging.
Living the Questions – Set II
- 3/7 – 4/25 (No class on Easter, April 4)
LtQ2
is an open-minded alternative to studies that attempt to give
participants all the answers and instead strives to create an
environment where participants can interact wit one another in
exploring what's next for Christianity. Themes of this set are:
- Restoring
Relationships
- The
Prophetic Jesus
- Evil,
Suffering & A God of Love
- The Myth
of Redemptive Violence
-
Practicing Resurrection
- Debunking
the Rapture
-
Reclaiming the World
Book
Study – “What Jesus Meant” by Gary Wills
- 5/2 – 5/23
Christianity
has been twisted and warped to such an extent that not even
Jesus would recognize it now. This is Wills' thesis in his look
into the life and message of Jesus of Nazareth. The
now-ubiquitous phrase, "What Would Jesus Do?" encouraged Wills,
professor of history at Northwestern University and prolific
writer on contemporary religion, to take a closer look at how
the Christian message has been used and abused in recent times.
Wills believes that most Christians don't understand Jesus'
startlingly radical message, so they should not claim to have
knowledge of how he would act today. People of all political
persuasions have used Jesus' words to rationalize a
domesticated, flaccid Christianity that upholds the status quo,
or, worse yet, supports discrimination toward those who are on
the margins. This attitude, according to Wills, completely
misses the truth that Jesus "walks through social barriers and
taboos as if they were cobwebs." At its core this book invites
Christians toward more honest reflection on the life and message
of the one they call "Savior."
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